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Although the actual word "homunculus" was never used, Carl Jung believed that the concept first appeared in the Visions of Zosimos , written in the third century AD.

In the visions, Zosimos encounters a priest who changes into "the opposite of himself, into a mutilated anthroparion ". Zosimos subsequently encounters other anthroparion in his dream but there is no mention of the creation of artificial life.

In his commentary, Jung equates the homunculus with the Philosopher's Stone , and the "inner person" in parallel with Christ. In the alchemical context, Takwin refers to the artificial creation of life in the laboratory , up to and including human life.

The homunculus continued to appear in alchemical writings after Paracelsus' time. The Chymical Wedding of Christian Rosenkreutz for example, concludes with the creation of a male and female form identified as Homunculi duo.

The allegorical text suggests to the reader that the ultimate goal of alchemy is not chrysopoeia , but it is instead the artificial generation of humans.

Here, the creation of homunculi symbolically represents spiritual regeneration and Christian soteriology. Emil Besetzny's Masonic handbook, Die Sphinx , devoted an entire chapter to the wahrsagenden Geister scrying ghosts.

These are reputed to have been seen by several people, including local dignitaries. References to the homunculus do not appear prior to sixteenth-century alchemical writings [ citation needed ] but alchemists may have been influenced by earlier folk traditions.

The mandragora , known in German as Alreona , Alraun or Alraune is one example. The homunculus has also been compared to the golem of Jewish folklore.

Though the specifics outlining the creation of the golem and homunculus are very different, the concepts both metaphorically relate man to the divine, in his construction of life in his own image.

Preformationism is the formerly popular theory that animals developed from miniature versions of themselves.

Sperm were believed to contain complete preformed individuals called " animalcules ". Development was therefore a matter of enlarging this into a fully formed being.

The term homunculus was later used in the discussion of conception and birth. Nicolas Hartsoeker postulated the existence of animalcules in the semen of humans and other animals.

This was the beginning of spermists' theory, which held that the sperm was in fact a "little man" that was placed inside a woman for growth into a child, a neat explanation for many of the mysteries of conception.

It was later pointed out that if the sperm was a homunculus, identical in all but size to an adult, then the homunculus may have sperm of its own.

This led to a reductio ad absurdum with a chain of homunculi " all the way down ". This was not necessarily considered by spermists a fatal objection, however, as it neatly explained how it was that "in Adam" all had sinned : the whole of humanity was already contained in his loins.

The spermists' theory also failed to explain why children tend to resemble their mothers as well as their fathers, though some spermists believed that the growing homunculus assimilated maternal characteristics from the womb.

The homunculus is commonly used today in scientific disciplines such as psychology as a teaching or memory tool to describe the distorted scale model of a human drawn or sculpted to reflect the relative space human body parts occupy on the somatosensory cortex the "sensory homunculus" and the motor cortex the "motor homunculus".

Both the motor and sensory homunculi usually appear as small men superimposed over the top of precentral or postcentral gyri for motor and sensory cortices, respectively.

The homunculus is oriented with feet medial and shoulders lateral on top of both the precentral and the postcentral gyrus for both motor and sensory.

The man's head is depicted upside down in relation to the rest of the body such that the forehead is closest to the shoulders. The lips, hands, feet and sex organs have more sensory neurons than other parts of the body, so the homunculus has correspondingly large lips, hands, feet, and genitals.

The motor homunculus is very similar to the sensory homunculus, but differs in several ways. Specifically, the motor homunculus has a portion for the tongue most lateral while the sensory homunculus has an area for genitalia most medial and an area for visceral organs most lateral.

In medical science, the term homunculus is sometimes applied to certain fetus -like ovarian cystic teratomae.

These will sometimes contain hair, sebaceous material and in some cases cartilagous or bony structures.

Homunculi can be found in centuries worth of literature. These fictions are primarily centred around imaginative speculations on the quest for artificial life associated with Paracelsian alchemy.

One of the very earliest literary references occurs in Thomas Browne 's Religio Medici , in which the author states:. I am not of Paracelsus minde that boldly delivers a receipt to make a man without conjunction, The fable of the alchemically-created homunculus may have been central in Mary Shelley 's novel Frankenstein German playwright Johann Wolfgang von Goethe 's Faust, Part Two famously features an alchemically-created homunculus.

The alchemical idea that the soul is not imprisoned in the body, but instead may find its brightest state as it passes through the material plane is central to the character.

The homunculus legend, Frankenstein and Faust have continued to influence works in the twentieth and twenty-first century. The theme has been used not only in fantasy literature , but also to illuminate social topics.

For instance, the British children's writers Mary Norton and Rumer Godden used homunculus motifs in their work, expressing various post-war anxieties about refugees, persecution of minorities in war, and the adaptation of these minorities to a "big" world.

Somerset Maugham 's novel The Magician utilises the concept of the homunculus as an important plot element. David H. Homunculi appear in fantasy based television, film, and games in a manner consistent with literature.

In the Japanese anime Fullmetal Alchemist , Homunculus are human-like creatures who have physical abilities that ordinary humans cannot possess, and they each have a philosopher's stone inside their bodies.

In the Ninja Gaiden 3, the Lord of Alchemy combined science, magic and alchemy to create a variety of Homunculus the most powerful being named the Goddess, its purpose as a doomsday biological weapon of mass destruction to destroy the world to recreate it in the image of the Lords of Alchemy.

In Code Realize visual novel series, the main protagonist Cardia Beckford is a Homunculus created by a genius master alchemist name Issac Beckford, Cardia is bioengineered to be the host of an alchemical gemstone named Horologium for the purpose of transforming it into a Philosopher Stone.

Homunculi are featured as a tribe in the trading card game Magic: the Gathering. From Wikipedia, the free encyclopedia.

For other uses, see Homunculus disambiguation. German playwright Johann Wolfgang von Goethe 's Faust, Part Two famously features an alchemically-created homunculus.

The alchemical idea that the soul is not imprisoned in the body, but instead may find its brightest state as it passes through the material plane is central to the character.

The homunculus legend, Frankenstein and Faust have continued to influence works in the twentieth and twenty-first century. The theme has been used not only in fantasy literature , but also to illuminate social topics.

For instance, the British children's writers Mary Norton and Rumer Godden used homunculus motifs in their work, expressing various post-war anxieties about refugees, persecution of minorities in war, and the adaptation of these minorities to a "big" world.

Somerset Maugham 's novel The Magician utilises the concept of the homunculus as an important plot element. David H. Homunculi appear in fantasy based television, film, and games in a manner consistent with literature.

In the Japanese anime Fullmetal Alchemist , Homunculus are human-like creatures who have physical abilities that ordinary humans cannot possess, and they each have a philosopher's stone inside their bodies.

In the Ninja Gaiden 3, the Lord of Alchemy combined science, magic and alchemy to create a variety of Homunculus the most powerful being named the Goddess, its purpose as a doomsday biological weapon of mass destruction to destroy the world to recreate it in the image of the Lords of Alchemy.

In Code Realize visual novel series, the main protagonist Cardia Beckford is a Homunculus created by a genius master alchemist name Issac Beckford, Cardia is bioengineered to be the host of an alchemical gemstone named Horologium for the purpose of transforming it into a Philosopher Stone.

Homunculi are featured as a tribe in the trading card game Magic: the Gathering. From Wikipedia, the free encyclopedia.

For other uses, see Homunculus disambiguation. Main article: Preformationism. Main article: Homunculus argument.

Main article: Cortical homunculus. Further information: Alchemy in art and entertainment. MIT Press. Alchemical Studies.

Die Sphinx , pp. London: Kegan Paul, Trench, Trübner. Stanford Encyclopedia of Philosophy. October 11, Archived from the original on Retrieved Journal of Korean Medical Science.

Religio Medici. The Johns Hopkins University Press. Sorcerous Stabber Orphen Anthology. Commentary in Japanese.

TO Books. Montiel, L Arch Pathol Lab Med. Watson JD, Berry A. Int J Gynecol Pathol. Florescu, Radu In Search of Frankenstein.

Boston: New York Graphic Society. Gregory, Richard L. Eye and Brain: The Psychology of Seeing 4th ed. Princeton: Princeton University Press.

The Oxford Companion to the Mind. Oxford: Oxford University Press. CS1 maint: extra text: authors list link Maconius, S. The Lore of the Homunculus.

Red Lion Publications. Ryle, Gilbert []. The Concept of Mind. Chicago: University of Chicago Press. Waite, Arthur Edward ed. Berkeley: Shambhala.

CS1 maint: extra text: authors list link.

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